Sunday School Lesson
Lesson:
Deuteronomy 6:13-16;
Matthew 4:4-11
Golden
Text:
“But he answered and said, It is written, Man shall not
live by bread alone, but by every word that proceedeth out of the mouth of
God” (Matthew
4:4).
I.
INTRODUCTION.
Although He was the Son of God, Jesus Christ didn’t lead a
sheltered life. As the God-Man, He fully and perfectly faced
temptation without yielding to it. Christians are often tempted to
turn to popular but false teachings instead of to God and the Bible for
spiritual support. In this week’s lesson we will see how Jesus
Himself, the Author of Scripture relied on the Bible when faced with His own
time of temptation. This lesson should inspire us to study and
learn all of Scripture so that we will be ready when faced with
temptation. If even Jesus saw the need to use Scripture to
overcome Satan’s tricks, surely we need its help even
more.
II. THE LAW’S
EDITS (DEUTERONOMY 6:13-16. Forty
years after leaving Egypt (see Deuteronomy 2:7), the nation of Israel was on the
verge of entering the Promised Land of Canaan. There, on the
plains of Moab (see Deuteronomy 1:5), Moses spoke the words that form the book
of Deuteronomy. “Deuteronomy” is the title taken from the
Septuagint, the Greek translation of the Bible and means Second Law.
It refers to the fact that this book contains a second giving of the
law. The Hebrew title for Deuteronomy is Debarim which
literally means Words. The repetition or giving of the
law a second time was necessary because a new generation of people would enter
the Promised Land. The generation that received the law at Mt.
Sinai, with the exception of Joshua and Caleb and those under twenty years old,
perished in the wilderness for their unbelief and rebellion against God (see
Numbers 14:27-30). In chapter 6 from which this portion of our
lesson comes, as Moses reviewed the law to this new generation, he told them
that their obedience to God’s law would ensure that they would continue to
inhabit and prosper in the new land (see Deuteronomy 6:1-3). Moses
then encouraged them to love the Lord completely, taking His commandments to
heart and teaching them to their children (see Deuteronomy 6:4-9).
He also warned them that great temptation also lied ahead.
They would prosper with cities, houses, walls, vineyards, and
olive groves that they didn’t work to produce (see Deuteronomy 6:10-11).
But in their prosperity they would be tempted to forget the Lord and take
the credit themselves (see Deuteronomy 6:12). This is where this
portion of our lesson begins.
A. Fear the Lord (Deuteronomy
6:13). This verse says
“Thou shalt fear the
Lord thy God, and serve him, and shalt swear by his
name.” Moses
declared that the one thing that would prevent Israel from forgetting the Lord
would be to “fear the Lord thy God, and serve him, and shalt swear by his
name.” The word
“fear” means proper reverence and respect for God that every
believer ought to have. The proper respect for the Lord will
affect a person’s behavior in a positive way. Proverbs 16:6 says “By the fear of
the Lord men depart from evil.” The more we fear or reverence God,
the less likely we are to yield to temptation and sin (see Proverbs 3:7;
8:13). Along with fearing the Lord, the Israelites were to
“serve him.” Anyone who does not fear and honor
God will not “serve Him.” The word
“serve” has the idea of being a servant to someone.
In Bible times a servant was the property of a master, and service to his
master was the servant’s full-time duty. To serve the Lord means
that we pursue His interests constantly because His interests become our
interests. Everything we do in life revolves around our commitment
to serve Him. The one who reverences the Lord will also
“swear by his name.” For Israel this included oaths in
court as well as private oaths or promises. When an Israelite made
such promises it would reveal to whom they were loyal. However,
Jesus later taught that swearing was improper for His followers (see Matthew
5:33-37). But we must also remember that as followers of Christ,
when we make promises we must keep them to honor the God we fear and
serve.
B. Do not follow false gods (Deuteronomy
6:14-15).
1. (vs.
14). In this verse Moses said to the people
“Ye shall not go
after other gods, of the gods of the people which are round about
you.” The fact was
that if Israel forgot the Lord, they would surely look for other gods to
worship. In Canaan every ethnic nation had its own false
gods. Therefore, Moses repeated the first of the Ten Commandments
which warned the people not to “go after other gods, of the gods of the people which
are round about you.”
God commanded His people to destroy all the nations that were in Canaan
(see Deuteronomy 7:1-4, 16), but unfortunately they disobeyed and didn’t.
God was well aware that being surrounded by idol worshippers would lead
His people to be tempted to follow the idolatrous practices associated with the
occupants of Canaan.
2. (vs. 15). Here Moses continued to say
“(For the
Lord thy God is a jealous God among you) lest the anger of
the Lord thy God be kindled against thee, and destroy thee from
off the face of the earth.”
One reason that Israel was expected to forsake other gods was
“For the
Lord thy God is a jealous God among you.”
This is a
parenthetical statement that Moses repeated from part of the second of the Ten
Commandments (see Exodus 20:5-6). God being Jealous indicates His
eagerness for the glory that He deserves (see Exodus 20:5; 34:14;
Deuteronomy 4:23-24). Since He is a jealous God, He demands
exclusive worship and service and will not share it with false gods (see Isaiah
42:8). Another reason why Israel was to forsake other gods was
“lest the anger of the
Lord thy God be kindled against thee, and destroy thee from
off the face of the earth.” If Israel didn’t want God’s anger “kindled” or
hot towards them, it would be to their benefit not to follow other gods and make
Him jealous. If they did go after other gods, the penalty would be
harsh and the judgment severe for Moses said that God would “destroy
thee from off the face of the earth.” Note:
For Israel, idolatry was considered the
worst of all sins. The prohibition against it was the very first
commandment (see Exodus 20:3-5). Death was the penalty for any
individual who followed other gods or even enticed others to do it (see Exodus
22:20; Deuteronomy 13:6-10). As for the nation as a whole,
following other gods would lead to removal from their land (see Deuteronomy
4:25-27;
29:24-28).
C. Do
not put the Lord to the test (see Deuteronomy 6:16).
In the last verse
of this portion of our lesson, Moses further
commanded the people that “Ye shall not tempt the
Lord your
God, as ye tempted him in Massah.” The word rendered “tempt” here
generally means to prove, test, or to put to the test instead of
“entice to do wrong” which is the idea behind the word in English.
To “tempt the Lord your God” does not mean to get God to
do evil, because He can’t be touched by that kind of temptation (see James
1:13). It means to put God to a test to see whether He is
faithful, or can be counted on. When we do this it shows a lack of
faith in His promises and power. Moses went on to remind them of
what happened to their forefathers when they “tempted (or tested) him
(God) in Massah.” The name
“Massah” comes from a Hebrew word translated “tempt.”
It means proving, or test, and was the name given to the place where the
children of Israel murmured against Moses because they had no water (see Exodus
17:1-6). The specific reason for the name of this place was
“because they tempted the Lord, saying, Is the Lord among us, or not (see Exodus
17:7)?” Because there was no water, the people complained and
questioned Whether God was with them. The Lord did supply water,
but the name “Massah” or “test” was a reminder of their
unbelief. Instead of having faith and taking God at His word,
Israel questioned God’s faithfulness and demanded proof of His care and
concern. Note: Do we sometimes find ourselves guilty of this same
sin? If things don’t go exactly according to our schedule, do we
question God’s care and love? To do that is to “tempt the
Lord.”
III. THE LAW’S
APPLICATIONS (Matthew 4:4-11). This second portion of
our lesson takes place just after Jesus was baptized, and the Holy Spirit came
upon Him and His Father acknowledged that Jesus is “my beloved Son in whom I am
well pleased” (see Matthew 3:16-17). In Mark’s account we are told
that “immediately the Spirit driveth him into the wilderness” (see Mark 1:12)
where He fasted for forty days and forty nights (see Matthew 4:1-2).
As a result, He
was hungry. This confirmed His humanity, and made Him vulnerable
for the devil’s first temptation which was to turn stones into bread (see
Matthew 4:3). Satan doesn’t usually tempt any of us in our areas
of strength; instead he repeatedly tempts us where he knows we are weak and
vulnerable. Our lesson begins here with Jesus’ response to this
first temptation.
A. Live by the Lord’s
Word (Matthew 4:4).
Our first verse gives Jesus’ response to Satan’s
temptation to turn stones into bread. This verse says
“But he answered and
said, It is written, Man shall not live by bread alone, but by every word that
proceedeth out of the mouth of God.” Jesus didn’t just fulfill Old Testament Scripture; He used it
repeatedly just as He did here. This first temptation centered
around the “lust (or desire) of the flesh” (see I John 2:16). The
devil wanted Jesus to turn a stone into bread (see Luke 4:3). The
words “It is written” calls attention to God’s Word or the Holy
Scriptures which revealed God’s will. It was God’s will for man to
live according to His Word. Jesus knew that acting outside of
God’s will, even for the real purpose of feeding Himself would be sin.
He was in this condition of hunger at the leading of God’s Spirit for a
divine purpose. To Jesus, obeying God’s Word was more important
than having bread to eat. He fought off Satan’s first temptation
(and subsequently all three temptations) by using the “sword of the Spirit,
which is the word of God” (see Ephesians 6:17). The scriptural
passage that Jesus chose to combat Satan was Deuteronomy 8:3. In
that passage God said that He had led Israel into the wilderness in order to
determine whether they would keep His commandments (see Deuteronomy 8:2).
God wanted Israel to know that obedience to His word is the most
important value in life, even more important than satisfying physical
hunger. Like Jesus, we too can be deprived, yet content when we’re
certain we are living in His will. But in order to live in God’s
will we must know His will which only comes from studying His Word (see Psalms
119:33-35; II Timothy 3:15-17). By leaning on God’s Word, Jesus countered Satan’s
first attack and won round one. The score is Jesus 1, Satan
0!
B. Trust
in the Lord wholly (Matthew 4:5-7).
1.
(vs. 5). This verse says “Then the devil taketh him up into the holy city, and
setteth him on a pinnacle of the temple.”
Satan next took Jesus to
the highest “pinnacle” or highest point of the temple.
This is believed to have been the southeast corner of the temple complex
about 450 feet high overlooking the Kidron Valley. We are not told
if this happened physically or in a vision. But since the
scriptures don’t say, it’s best to see it happening just as the Bible says.
2. (vs. 6). This verse is a continuation
of the previous verse and presents the second temptation. After
Satan took Jesus to the highest point of the temple, he “saith unto him,
If thou be the Son of God, cast thyself down: for it is written, He shall give
his angels charge concerning thee: and in their hands they shall bear thee up,
lest at any time thou dash thy foot against a stone.”
Once on top of the temple, Satan issued a second
challenge. He said, “If thou be the Son of God, cast
thyself down.” The word “If” here should
be understood as “since.” Satan had no doubt that Jesus was the
Son of God. What he wanted in this temptation was for Jesus to
jump from the temple to test God’s faithfulness in protecting Him.
Satan even used Scripture to make His point. He said
“for it is written, He shall give his angels charge concerning thee: and
in their hands they shall bear thee up, lest at any time thou dash thy foot
against a stone.” This second temptation was related to
the “pride of life” (see I John 2:16). Satan was suggesting that
if Jesus jumped, the angels would keep Him from any harm including death.
Satan quoted from Psalms 91:11-12. No doubt Satan thought
that if Jesus wanted to play the quote the Scripture game, he could do that too!
However there were two things wrong with Satan’s use of this
Scripture passage. First, he left out the phrase “to keep thee in
all thy ways” which is a reference to walking in God’s will.
Second, Satan misapplied the passage. The
context of this entire Psalm describes God’s protection of those who trust and
obey Him. It promises that God would deliver His people who fell
into difficulties as they followed His will. There is no
indication that God’s protection is extended to those who decide to operate
apart from Him and on their own. Therefore, this passage as Satan
used it didn’t apply to this situation at all.
Note: It should be a warning to us that Satan knows
Scripture and how to use it for his own benefit. There are times
when well-meaning people might lead us astray by giving bad advice based on some
Bible verse taken out of context. All Scripture should be used in
the context of the passage it comes from and with other similar passages.
False doctrines are built upon selective truths found in the
Bible. We must stay aware and follow Christ’s teachings
carefully.
3. (vs. 7).
In this verse “Jesus said unto him, It is written again, Thou
shalt not tempt the Lord thy God.” Jesus countered
Satan’s misuse of Scripture by quoting from another Scripture, Deuteronomy 6:16
in a way that agreed with the original context. That Scripture
text specifically says “Ye shall not tempt the Lord your God, as ye tempted him
in Massah.” It’s part of the first section of our lesson. For the second time Jesus leaned on God’s Word to
counter Satan’s second attack, thus winning round 2. The score is
now Jesus 2, Satan 0.
C. Worship the Lord only (Matthew
4:8-10).
1.
(vs. 8). This verse says
“Again, the devil taketh
him up into an exceeding high mountain, and sheweth him all the kingdoms of the
world, and the glory of them.” In Satan’s third and final temptation on this occasion, he took
Jesus to a very high mountain and showed Him all the kingdoms of the
world. How this happened is not explained but since no such
mountain view exists and Luke 4:5 says it happened in “a moment of time,” many
believe that it was through a vision. But at any rate it was done
supernaturally.
2. (vs. 9).
Satan, showing Jesus all the kingdoms of the world continued to say in
this verse “All these
things will I give thee, if thou wilt fall down and worship me.”
We may not know exactly how
Satan showed Jesus all the kingdoms of the world, but we do know that his offer
was legitimate, for he is “the prince of the power of the air” (see Ephesians
2:2) and “the god of this world” (see II Corinthians 4:4). We
currently live in a world that is largely Satan’s. But his control
is limited to only what God allows (see Job 1:6-12; 2:1-7).
Note: Jesus knew that the earth rightfully belonged to Him
and that He would eventually reign as King over it all (see Revelation
11:15). Nevertheless, before He could rule over the earth, Jesus
had to redeem the earth from sin. He had to come to earth as a man
so that He could be God’s Substitute for sinful human beings on the
cross. Before Jesus could wear the crown He had to endure the
cross. This third temptation was
related to the “lust of the eyes” (see I John 2:16). The
devil offered Christ all the world’s kingdoms in exchange for worship.
For sure, the offer Satan made was tempting. He would give
the whole earth to Jesus if He would only fall down and worship him.
In other words, Satan was saying that Jesus could be King without having
to go to the cross. What a tragedy it would have been if Jesus had
accepted this proposal! By grabbing the crown Satan’s way, Jesus
would have forfeited salvation for humans. Besides, Satan was a
usurper. Only God could give authority over the earth, and He will
one day give it to Jesus (see Philippians 2:9-11; Revelation chapter 5).
Note:
This gives us an insight into how
the devil will often tempt us. He said in essence that he could
give Jesus something in a better way than God could. If Jesus
would take a different direction, He could more easily have what He
desired. How often have we veered away from God’s Word and will in
hopes of achieving something in an easier way. We then found out
the hard way that it’s always best to do things God’s way, no matter the
cost.
3. (vs.
10). This verse says “Then saith Jesus unto him, Get thee
hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him
only shalt thou serve.” Jesus rejected this last
temptation outright. He ordered “Satan” to
“Get thee hence” or to leave Him.
“Satan” means “adversary” and is a correct title for him
since he opposes God’s plan for Jesus and mankind. But once again
Jesus quoted the Bible saying “for it is written, Thou shalt worship the
Lord thy God, and him only shalt thou serve.” This was a
quote from both Deuteronomy 6:13 and 10:20 where God demanded complete worship
and allegiance from Israel as they were about to enter Canaan.
Jesus knew that His Father would expect no less from His Son.
Note: Instead of thinking that the end would justify the means, as we
are frequently tempted to suppose, Jesus fixed His focus on worshipping the Lord
and obeying His Word. No one else is to share the worship that
belongs exclusively to God. There is no expected benefit that can
ever justify disobeying what God has said. Jesus resolutely loved
God and lived by His Word. Do you?
For the
final time on this occasion, Jesus again leaned on God’s Word to counter Satan’s
third attack, thus winning round 3. The final score is Jesus 3,
Satan 0. Likewise, If we turn to God’s Word, the sword of the
Spirit to fight Satan’s temptations, we too can be victorious everytime and
Satan will continue to suffer
defeat.
D. Experience the Lord’s
victory (Matthew 4:11). Our final
verse says “Then the devil leaveth him, and,
behold, angels came and ministered unto
him.”
Satan couldn’t stay around when Jesus ordered him
to leave. This reminds us of the words of James 4:7, “Submit
yourselves therefore to God. Resist the devil and he will flee from you.”
It’s ironic that Satan had just offered to be a giving master to Jesus,
but Jesus’ authoritative response and Satan’s cowering obedience demonstrated
who the real Master was. Jesus had passed the tests
successfully. Rather than yield to temptation, Jesus was obedient
to the Word and will of God. As a result, the devil left
him. However, Satan left for only “a season” according to Luke
4:13. Temptation would return later in other ways, but Jesus had
established a behavior of obedience and trust that would characterize His
ministry. The last part of this verse says
“and, behold, angels came
and ministered unto him.” Immediately
after the devil left, angels came and ministered to Jesus in His weakened,
famished condition. Most likely they provided food to nourish Him
physically and fellowship to encourage Him emotionally. Whatever
Jesus needed, these angels provided. Later near the end of His
ministry, in His time of greatest need angels would again assist Him (see Luke
22:43).
IV.
Conclusion. Jesus
was tested fully, but was victorious over every temptation that was presented to
Him. Satan tempted Jesus in the same ways that he tempted Eve in
Eden (see Genesis 3:1-6), through the lust of the flesh, the lust of the eyes,
and the pride of life (see I John 2:16). He will tempt us in the
very same ways. However, Satan couldn’t find anything about Jesus
that could cause Him to yield to temptation. With each temptation,
Jesus countered with scriptural principles that kept Him focused on God’s will.
If the Son of God was victorious over temptations by using God’s Word, won’t we
be as well?
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