Peter is Confronted
Acts 11: 1-6kjv
1And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.
2 And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,
3 Saying, Thou wentest in to men uncircumcised, and didst eat with them.
4 But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying,
5 I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me:
6 Upon the which when I had fastened mine eyes, I considered, and saw four footed beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
After Peter's encounter with Cornelius, he found himself needing to explain his actions to Jewish Christians who were keeping all the Jewish laws. Known as the circumcision group, these believers pushed the idea that Gentiles had to essentially become Jews to become Christians. Peter wins over his critics by relating in orderly fashion his experiences of how God worked. He could have asserted his apostolic authority: “I’m an apostle and you all need to submit to what I did.” But he would not have convinced the thinking of those who needed to change. Lasting change has to take place in the mind, and we must be convinced that the new way of thinking is in line with Scripture. So he shared the process that God took him through to change his thinking.
Nothing impure or unclean
Acts 11:7-12kjv7 And I heard a voice saying unto me, Arise, Peter; slay and eat.
8 But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.
9 But the voice answered me again from heaven, What God hath cleansed, that call not thou common.
10 And this was done three times: and all were drawn up again into heaven.
11 And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me.
12 And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man's house:
Once Peter had made it clear what was on the sheet, He then described the voice he heard from heaven that commanded him to take and eat. Peter told them how the voice told him don't call anything impure that God had made clean. immediately after the vision ended, three men from Cornelius's entourage visited Peter. Then the Holy Spirit instructed Peter to with these men. Peter was telling them that what he did was ordered by God.
The Same Gifts
Acts 11:13-18kjv
13 And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;
14 Who shall tell thee words, whereby thou and all thy house shall be saved.
15 And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.
16 Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.
17 Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?
18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
The man peter encountered was Cornelius. In conjunction with Peter's vision, Cornelius also had a vision from God that gave him specific instructions to send to Joppa for a man named Simon. Peter came and shared the Gospel with Cornelius and those with him, they began manifesting the same signs of the holy spirit that had come upon the Jewish believers. Peter saw that God clearly intended to save all people. Peter told the doubter that the gift of the holy spirit was given to everyone who believed, so they should not limit who and how people came to the faith.
Sunday, October 25, 2015
Saturday, October 10, 2015
Dynamic New Witness
Sunday School Lesson
Lesson: Acts 9:18-31
Golden Text: “And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:20).
I. INTRODUCTION. It had to be a great surprise to both the friends and enemies of Christianity when God recruited maybe the worst foe to Christianity, to become a great missionary and defender of the faith. Of course, that would be Saul of Tarsus, who became the Apostle Paul. In this week’s lesson we take a look at the time soon after the conversion of Saul and note his fervent evangelistic witness for Christ. He continued that fervency his whole life. However, for most of us, our boldness and evangelistic zeal tend to diminish over the years. As we study this lesson, let us renew our commitment to the evangelistic zeal we had when we first trusted Christ.
II. BACKGROUND FOR THE LESSON. At the stoning of Stephen, we are first introduced to a young man named Saul (see Acts 7:58), who later was called Paul after he and Barnabas left on their first missionary journey (see Acts 13:9). After the burial of Stephen, Luke writes that Saul “made havoc of the church” entering believers’ homes and taking the men and women to prison (see Acts 8:2-3). As a result of Saul’s actions against the church in Jerusalem, believers were scattered abroad preaching the word wherever they went (see Acts 8:4). The next time Saul is mentioned is when he stepped up his war against Christians and went to the high priest to get authorization to go to the synagogues in Damascus, Syria and bring any believers he found back to Jerusalem (see Acts 9:1-2). Damascus was the largest Jewish population center next to Jerusalem. It was also a center of trade and movement of people. This helped to further the spread of the Christian witness. While travelling to Damascus, the Lord Jesus appeared to Saul who was blinded by a very bright light (see Acts 9:3). He fell to the ground and heard a voice saying to him, “Saul, Saul! Why are you persecuting me?” Saul said, “Who are you, Lord?” Then the voice answered, “I am Jesus, the one you are persecuting. Get up and go into Damascus. Someone there will tell you what you must do.” The men traveling with Saul just stood there, unable to speak. They heard the voice, but they saw no one. Saul got up from the ground and opened his eyes, but he couldn’t see. So the men with him held his hand, and led him into Damascus. For three days, Saul could not see nor did he eat or drink (see Acts 9:5-9). Fasting was one of the signs of repentance for a Jew (see Daniel 9:3-6). In the meantime, the Lord appeared to a certain man named Ananias in Damascus, telling him to find Saul and lay hands on him so that he would be able to see again (see Acts 9:10-12). Ananias was reluctant to go look for Saul because of his reputation, but he obeyed the Lord. When Ananias found Saul, he told him that he was the Lord’s chosen vessel who would take the gospel to the Gentiles (see Romans 11:13; Galatians 1:15-16; 2:7-9), but that he would also suffer for Christ’s sake (see Acts 9:13-16). When Ananias laid hands on Saul, he told him that he was going to be filled with the Holy Ghost (see Acts 9:17). This is where our lesson begins.
III. SAUL REDEEMED FROM SIN (Acts 9:18-22)
A. Saul receives his sight (Acts 9:18). Continuing from verse 17, this verse says “And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.” As soon as Ananias laid hands on Saul so that he could receive his sight, “immediately there fell from his eyes as it had been scales.” Whether these were actual scales or not, we can’t be sure, because Luke describes them saying “as it had been scales” meaning “something that looked like fish scales.” Since the Greek word translated “scales” comes from a word that means “to peel,” some scholars suggest that actual scales of some sort may have been covering Saul’s eyes. Again, there is no evidence that this was the case. Saul received his sight “forthwith” or immediately, and he “arose, and was baptized.” No doubt, Saul was kneeling before Ananias as when he received his sight. Therefore, he stood up and “was baptized.” As noted throughout the book of Acts, those who trusted in Christ immediately obeyed the rite of baptism which was commanded by Jesus (see Matthew 28:19). Water baptism also identified the believer with Christ and other believers (see Acts 2:41; 8:12; 10:48; 16:33; 18:6). The point was settled; Saul was now a disciple of Christ. He not only stops opposing Christ, but he also devotes himself entirely to the Lord’s service and honor.
B. Saul receives food (Acts 9:19-20).
1. (vs. 19). This verse says “And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.” Saul had gone three days without food, fasting. This, along with the mighty weight that was upon his spirit, had made him very weak. Therefore, “when he had received meat, he was strengthened.” The word “meat” means food. After eating, Saul received his bodily strength. “Then was Saul certain days with the disciples which were at Damascus.” The term “disciples” refers to all the believers in Damascus and not the Twelve Disciples or Apostles, for they were still in Jerusalem (see Acts 8:1). Luke does not tell us how long Saul was with the believers in Damascus; he only says that Saul spent “certain days” with them.
2. (vs. 20). This verse says “And straightway he preached Christ in the synagogues, that he is the Son of God.” Soon after associating himself with other believers, Luke says that “straightway he preached Christ in the synagogues, that he is the Son of God.” In other words, soon Saul began to preach in the synagogues that Jesus “is the Son of God.” Two points are made clear here. First, where Saul preached: “in the synagogues of the Jews.” The gospel was to be preached to the Jews first (Acts 1:8; Romans 1:16). But when the Jews rejected the gospel message, Paul turned to the Gentiles, knowing that they would listen (see Acts 13:46-48; Romans 1:16). The “synagogues” were the places where Jews preached against Christ and where Saul himself had often punished believers (see Acts 26:11). Therefore, he openly professed Christianity in a place where he had once opposed it. Second, what Saul preached: “He preached Christ.” From the time he began to be a preacher, Saul stuck to preaching Christ. In his letter to the Corinthian church, Paul said “We preach not ourselves, but Christ Jesus our Lord” (see II Corinthians 4:5). In other words, he preached nothing but Jesus Christ, and Him crucified. The message that Saul preached concerning Christ was “that he is the Son of God,” His beloved Son, in whom He is well pleased.
C. Saul receives strength (Acts 9:21-22).
1. (vs. 21). This verse says “But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?” As Saul preached to unbelieving Jews in the synagogue, “all that heard him were amazed.” Anyone who heard Saul preach was “amazed” or astonished and confused by him. Their confusion caused them to say among themselves “Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?” Simply put, the unbelievers in Damascus were saying among one another “Isn’t this the same man, who in Jerusalem attacked those who called on this name (Jesus), and had come here (to Damascus) for the express purpose of bringing Jesus’ followers back to Jerusalem bound (in chains) before the chief priests?” The people were astonished because now Saul was also calling on “this name” meaning Jesus, and was persuading others to call upon it. It didn’t make any sense. None of them could believe that Saul, the persecutor of Christians would ever preach Christ as he was now doing.
2. (vs. 22). In this verse Luke writes “But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.” The phrase “But Saul increased the more in strength” most likely means that Saul became more powerful in his preaching and teaching. His preaching was so powerful that he “confounded the Jews which dwelt at Damascus, proving that this is very Christ.” In other words, as Saul grew stronger in the Word, he “confounded” or perplexed the Jews who were living in Damascus. They were perplexed because Saul, no doubt used Scripture as we all should, in “proving that this (Jesus) is very Christ.” The word “Christ” means Messiah or Anointed One.
IV. SAUL REMOVED FROM DAMASCUS (Acts 9:23-25)
A. Saul’s execution planned (Acts 9:23-24).
1. (vs. 23). This verse says “And after that many days were fulfilled, the Jews took counsel to kill him.” The phrase “And after that many days were fulfilled” seems to indicate that there was a time gap between verses 22 and 23. This time gap may be what Paul referred to in Galatians 1:17-18. Sometime after the events of verse 22, Saul apparently spent some time in Arabia, then returned to Damascus to proclaim the gospel (see Galatians 1:17). This is most likely where verse 23 comes into play. During the time spent in Arabia, Paul stated that God was preparing him to preach Christ among the Gentiles (see Galatians 1:15-16). When Saul returned to Damascus, he continued to preach the gospel with boldness which offended the unbelieving Jews who then “took counsel to kill him.” The Jews were unable to counter Saul’s message that Jesus was the Messiah, so they “took counsel” or “plotted” to kill him. Since they couldn’t stop the message, they decided to stop the messenger. Some things never change!
2. (vs. 24). This verse says “But their laying await was known of Saul. And they watched the gates day and night to kill him.” Luke does not tell us how, but somehow the plot to kill Saul became known by him, for Luke writes “But their laying await (in wait) was known of Saul.” The plot to kill Saul was revealed in that “they watched the gates day and night to kill him.” The word “they” refers to those the governor of Damascus appointed to guard (see II Corinthians 11:32) “the gates day and night” in order to apprehend Saul, if he tried to leave the city. If he did and was captured, he would be killed.
B. Saul’s escape performed (Acts 9:25). In this verse, Luke went on to say “Then the disciples took him by night, and let him down by the wall in a basket.” Having learned of the plot to kill Saul, “the disciples took him by night, and let him down by the wall in a basket.” The term “disciples” refers to Christians in Damascus not the Twelve Disciples. Later, “the disciples” would be called “Christians” (see Acts 11:26), a description that appears in only two other places in the Bible (see Acts 26:28; I Peter 4:16). These “disciples” or followers of Christ, helped Saul escape by letting him down the city wall in a basket at night so that he wouldn’t be seen by the guards.
V. SAUL REBUFFED BY THE JERUSALEM CHRISTIANS (Acts 9:26-27)
A. Saul’s attempt to join other believers in Damascus (Acts 9:26). In this verse Luke writes “And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.” It appears from Galatians 1:16-18, that it was only after Saul had been saved for three years that he “was come to Jerusalem” meaning he returned to Jerusalem. This was the first time he had been back to Jerusalem since he asked the high priest for letters authorizing him to go to Damascus to find Christians and bring them back to Jerusalem to be dealt with. After three years (see Galatians 1:10) Saul returned to Jerusalem and “he assayed to join himself to the disciples.” The term “assayed” means to “attempt” or “try” indicating that Saul tried to join the other followers of Christ in Jerusalem and be included in their fellowship. However, the response of these disciples was that “they were all afraid of him, and believed not that he was a disciple.” Saul therefore, was a man without a people. He was seen as a traitor to his former associates who opposed Christ, and his new brethren in Jerusalem couldn’t afford to trust him.
B. Barnabas intervenes for Saul (Acts 9:27). This verse says “But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.” Whereas most, if not all the believers in Jerusalem didn’t believe that Saul was saved, “Barnabas took him, and brought him to the apostles.” Providentially, there was one who believed that Saul’s conversion was genuine. “Barnabas” of Cyprus had already encouraged the Jerusalem church with his generosity (see Acts 4:36-37) proving the accuracy of his name “son of consolation.” Now he’s encouraging Saul. “Barnabas” took Saul to himself and accepted the responsibility of obtaining Saul’s acceptance by the rest of the believers. He “brought him to the apostles, and declared unto them how he (Saul) had seen the Lord in the way.” Barnabas related the facts regarding Saul’s changed life to the “apostles” first. Even the church leaders, the apostles, had stayed away from Saul, so the first step in reassuring the whole church was to convince the apostles. He told them how Saul “had seen the Lord in the way.” The words “in the way” is a reference to the road to Damascus (see Acts 9:3). Barnabas told the apostles how Jesus had appeared to this one-time persecutor and saved him. He knew all about Saul’s experience because “he (Barnabas) had spoken to him (Saul).” Barnabas apparently spent time alone with Saul and heard his remarkable story, and was convinced that it was true. Barnabas also told the apostles “how he had preached boldly at Damascus in the name of Jesus.” It’s quite possible that Barnabas may have also heard Saul preach in Damascus in one of the synagogues where foreign Jews worshipped (see Acts 6:9).
VI. SAUL RECEIVED BY THE APOSTLES (Acts 9:28-31) A. Christ is proclaimed (Acts 9:28-29).
1. (vs. 28). This verse says “And he (Saul) was with them (the apostles) coming in and going out at Jerusalem.” The word “them” here most likely refers to the apostles, particularly Peter and James. Saul later said that he saw only two apostles in Jerusalem at that time, Peter and the Lord’s half brother James (see Galatians 1:18-19). The fact that Saul “was with them” means that he was accepted by Peter and James which no doubt opened the door of fellowship with other believers. The phrase “coming in and going out at Jerusalem” means that Saul was able to move freely in the company of the apostles in and out of Jerusalem.
2. (vs. 29). This verse says “And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.” Saul was now able to move freely in Jerusalem, so he “spake boldly in the name of the Lord Jesus.” With no hindrances at this time, Saul preached the gospel “boldly” in Jesus’ name. As he spoke boldly, he “disputed against the Grecians: but they went about to slay him.” Saul’s boldness led him back into the same synagogue where Stephen had testified of Christ (see Acts 6:9). He “disputed against the Grecians” means that he debated with the Hellenistic Jews with the idea of convincing them of the Christian faith. These Jews are here called “Grecians” because they were from Greek speaking areas, and they spoke Greek not Hebrew. The result of Saul’s debates with them was that “they went about to slay him.” Unable to answer his arguments, these “Grecians” or Hellenistic Jews, resorted to the ultimate weapon used by intellectual cowards---murder.
B. The church at Jerusalem moves forward (Acts 9:30-31).
1. (vs. 30). This verse says “Which when the brethren knew, they brought him down to Caesarea, and sent him forth to Tarsus.” The phrase “Which when the brethren knew” refers to the plan of the Grecians to kill Saul (see Acts 9:29). The Greek word translated “knew” signifies an accurate and certain knowledge. They didn’t act on hearsay; this threat to Saul was real. The term “brethren” or “brothers” refers to the other believers in Jerusalem who had now come to accept Saul as one of their own.When the fellow Christians learned of the plot to kill Saul, “they brought him down to Caesarea, and sent him forth to Tarsus.” Saul was hurried away by his new brethren to “Caesarea” which was a seaport city along the Mediterranean Sea, the logical place to book passage to another location. “Caesarea” was also the governmental headquarters of the Roman province of Judaea. From “Caesarea” Saul was sent “forth to Tarsus” his hometown (see Acts 9:11). “Tarsus” was located in what is today southern Turkey and was also a notable city in the Roman world (see Acts 21:39) with a significant Jewish population. It’s quite possible that the believers felt that it was best for Saul to return to his hometown of “Tarsus.” Being in a familiar place can oftentimes enhance a person’s safety.
2. (vs. 31). In our final verse, Luke writes “Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.” With the conversion of Saul, “Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified.” Because Saul was now a disciple of Christ, all the turmoil caused by this former persecutor ended, and the believers enjoyed a period of “rest throughout all Judaea and Galilee and Samaria” meaning that the churches throughout Palestine experienced relative peace from persecution. During this time, the churches “were edified” or built up in their faith. They were also “walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.” In other words, the believers in Palestine showed their respect or reverence for the Lord by the way they lived, and in the comfort and encouragement of the Holy Spirit, the church continued to grow.
VII. Conclusion. In this week’s lesson, Luke uses the conversion of Saul to bring to a close the Christian mission of bringing the gospel to the Jews. The Jewish Saul's rejection of Christianity, and Judaism's rejection of Saul, the Christian Jew brings to a close the purely Jewish mission of Jerusalem Christians. There are many reasons to believe that the Christian faith is from God. Among them are the many changed lives that have occurred through the centuries. In this week’s lesson, Luke has shown us one of the most dramatic conversions, that of Saul (Paul) of Tarsus. Saul made a big impact in Damascus and Jerusalem even though he was a new believer. We, like Saul may have been bold witnesses for Christ when we were first saved, but for some reason we may have backed off somewhat from that eagerness. We can regain that fervency we once had simply by again giving our testimony, telling family and friends what Christ has done for us.
Lesson: Acts 9:18-31
Golden Text: “And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:20).
I. INTRODUCTION. It had to be a great surprise to both the friends and enemies of Christianity when God recruited maybe the worst foe to Christianity, to become a great missionary and defender of the faith. Of course, that would be Saul of Tarsus, who became the Apostle Paul. In this week’s lesson we take a look at the time soon after the conversion of Saul and note his fervent evangelistic witness for Christ. He continued that fervency his whole life. However, for most of us, our boldness and evangelistic zeal tend to diminish over the years. As we study this lesson, let us renew our commitment to the evangelistic zeal we had when we first trusted Christ.
II. BACKGROUND FOR THE LESSON. At the stoning of Stephen, we are first introduced to a young man named Saul (see Acts 7:58), who later was called Paul after he and Barnabas left on their first missionary journey (see Acts 13:9). After the burial of Stephen, Luke writes that Saul “made havoc of the church” entering believers’ homes and taking the men and women to prison (see Acts 8:2-3). As a result of Saul’s actions against the church in Jerusalem, believers were scattered abroad preaching the word wherever they went (see Acts 8:4). The next time Saul is mentioned is when he stepped up his war against Christians and went to the high priest to get authorization to go to the synagogues in Damascus, Syria and bring any believers he found back to Jerusalem (see Acts 9:1-2). Damascus was the largest Jewish population center next to Jerusalem. It was also a center of trade and movement of people. This helped to further the spread of the Christian witness. While travelling to Damascus, the Lord Jesus appeared to Saul who was blinded by a very bright light (see Acts 9:3). He fell to the ground and heard a voice saying to him, “Saul, Saul! Why are you persecuting me?” Saul said, “Who are you, Lord?” Then the voice answered, “I am Jesus, the one you are persecuting. Get up and go into Damascus. Someone there will tell you what you must do.” The men traveling with Saul just stood there, unable to speak. They heard the voice, but they saw no one. Saul got up from the ground and opened his eyes, but he couldn’t see. So the men with him held his hand, and led him into Damascus. For three days, Saul could not see nor did he eat or drink (see Acts 9:5-9). Fasting was one of the signs of repentance for a Jew (see Daniel 9:3-6). In the meantime, the Lord appeared to a certain man named Ananias in Damascus, telling him to find Saul and lay hands on him so that he would be able to see again (see Acts 9:10-12). Ananias was reluctant to go look for Saul because of his reputation, but he obeyed the Lord. When Ananias found Saul, he told him that he was the Lord’s chosen vessel who would take the gospel to the Gentiles (see Romans 11:13; Galatians 1:15-16; 2:7-9), but that he would also suffer for Christ’s sake (see Acts 9:13-16). When Ananias laid hands on Saul, he told him that he was going to be filled with the Holy Ghost (see Acts 9:17). This is where our lesson begins.
III. SAUL REDEEMED FROM SIN (Acts 9:18-22)
A. Saul receives his sight (Acts 9:18). Continuing from verse 17, this verse says “And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.” As soon as Ananias laid hands on Saul so that he could receive his sight, “immediately there fell from his eyes as it had been scales.” Whether these were actual scales or not, we can’t be sure, because Luke describes them saying “as it had been scales” meaning “something that looked like fish scales.” Since the Greek word translated “scales” comes from a word that means “to peel,” some scholars suggest that actual scales of some sort may have been covering Saul’s eyes. Again, there is no evidence that this was the case. Saul received his sight “forthwith” or immediately, and he “arose, and was baptized.” No doubt, Saul was kneeling before Ananias as when he received his sight. Therefore, he stood up and “was baptized.” As noted throughout the book of Acts, those who trusted in Christ immediately obeyed the rite of baptism which was commanded by Jesus (see Matthew 28:19). Water baptism also identified the believer with Christ and other believers (see Acts 2:41; 8:12; 10:48; 16:33; 18:6). The point was settled; Saul was now a disciple of Christ. He not only stops opposing Christ, but he also devotes himself entirely to the Lord’s service and honor.
B. Saul receives food (Acts 9:19-20).
1. (vs. 19). This verse says “And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.” Saul had gone three days without food, fasting. This, along with the mighty weight that was upon his spirit, had made him very weak. Therefore, “when he had received meat, he was strengthened.” The word “meat” means food. After eating, Saul received his bodily strength. “Then was Saul certain days with the disciples which were at Damascus.” The term “disciples” refers to all the believers in Damascus and not the Twelve Disciples or Apostles, for they were still in Jerusalem (see Acts 8:1). Luke does not tell us how long Saul was with the believers in Damascus; he only says that Saul spent “certain days” with them.
2. (vs. 20). This verse says “And straightway he preached Christ in the synagogues, that he is the Son of God.” Soon after associating himself with other believers, Luke says that “straightway he preached Christ in the synagogues, that he is the Son of God.” In other words, soon Saul began to preach in the synagogues that Jesus “is the Son of God.” Two points are made clear here. First, where Saul preached: “in the synagogues of the Jews.” The gospel was to be preached to the Jews first (Acts 1:8; Romans 1:16). But when the Jews rejected the gospel message, Paul turned to the Gentiles, knowing that they would listen (see Acts 13:46-48; Romans 1:16). The “synagogues” were the places where Jews preached against Christ and where Saul himself had often punished believers (see Acts 26:11). Therefore, he openly professed Christianity in a place where he had once opposed it. Second, what Saul preached: “He preached Christ.” From the time he began to be a preacher, Saul stuck to preaching Christ. In his letter to the Corinthian church, Paul said “We preach not ourselves, but Christ Jesus our Lord” (see II Corinthians 4:5). In other words, he preached nothing but Jesus Christ, and Him crucified. The message that Saul preached concerning Christ was “that he is the Son of God,” His beloved Son, in whom He is well pleased.
C. Saul receives strength (Acts 9:21-22).
1. (vs. 21). This verse says “But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?” As Saul preached to unbelieving Jews in the synagogue, “all that heard him were amazed.” Anyone who heard Saul preach was “amazed” or astonished and confused by him. Their confusion caused them to say among themselves “Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?” Simply put, the unbelievers in Damascus were saying among one another “Isn’t this the same man, who in Jerusalem attacked those who called on this name (Jesus), and had come here (to Damascus) for the express purpose of bringing Jesus’ followers back to Jerusalem bound (in chains) before the chief priests?” The people were astonished because now Saul was also calling on “this name” meaning Jesus, and was persuading others to call upon it. It didn’t make any sense. None of them could believe that Saul, the persecutor of Christians would ever preach Christ as he was now doing.
2. (vs. 22). In this verse Luke writes “But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.” The phrase “But Saul increased the more in strength” most likely means that Saul became more powerful in his preaching and teaching. His preaching was so powerful that he “confounded the Jews which dwelt at Damascus, proving that this is very Christ.” In other words, as Saul grew stronger in the Word, he “confounded” or perplexed the Jews who were living in Damascus. They were perplexed because Saul, no doubt used Scripture as we all should, in “proving that this (Jesus) is very Christ.” The word “Christ” means Messiah or Anointed One.
IV. SAUL REMOVED FROM DAMASCUS (Acts 9:23-25)
A. Saul’s execution planned (Acts 9:23-24).
1. (vs. 23). This verse says “And after that many days were fulfilled, the Jews took counsel to kill him.” The phrase “And after that many days were fulfilled” seems to indicate that there was a time gap between verses 22 and 23. This time gap may be what Paul referred to in Galatians 1:17-18. Sometime after the events of verse 22, Saul apparently spent some time in Arabia, then returned to Damascus to proclaim the gospel (see Galatians 1:17). This is most likely where verse 23 comes into play. During the time spent in Arabia, Paul stated that God was preparing him to preach Christ among the Gentiles (see Galatians 1:15-16). When Saul returned to Damascus, he continued to preach the gospel with boldness which offended the unbelieving Jews who then “took counsel to kill him.” The Jews were unable to counter Saul’s message that Jesus was the Messiah, so they “took counsel” or “plotted” to kill him. Since they couldn’t stop the message, they decided to stop the messenger. Some things never change!
2. (vs. 24). This verse says “But their laying await was known of Saul. And they watched the gates day and night to kill him.” Luke does not tell us how, but somehow the plot to kill Saul became known by him, for Luke writes “But their laying await (in wait) was known of Saul.” The plot to kill Saul was revealed in that “they watched the gates day and night to kill him.” The word “they” refers to those the governor of Damascus appointed to guard (see II Corinthians 11:32) “the gates day and night” in order to apprehend Saul, if he tried to leave the city. If he did and was captured, he would be killed.
B. Saul’s escape performed (Acts 9:25). In this verse, Luke went on to say “Then the disciples took him by night, and let him down by the wall in a basket.” Having learned of the plot to kill Saul, “the disciples took him by night, and let him down by the wall in a basket.” The term “disciples” refers to Christians in Damascus not the Twelve Disciples. Later, “the disciples” would be called “Christians” (see Acts 11:26), a description that appears in only two other places in the Bible (see Acts 26:28; I Peter 4:16). These “disciples” or followers of Christ, helped Saul escape by letting him down the city wall in a basket at night so that he wouldn’t be seen by the guards.
V. SAUL REBUFFED BY THE JERUSALEM CHRISTIANS (Acts 9:26-27)
A. Saul’s attempt to join other believers in Damascus (Acts 9:26). In this verse Luke writes “And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.” It appears from Galatians 1:16-18, that it was only after Saul had been saved for three years that he “was come to Jerusalem” meaning he returned to Jerusalem. This was the first time he had been back to Jerusalem since he asked the high priest for letters authorizing him to go to Damascus to find Christians and bring them back to Jerusalem to be dealt with. After three years (see Galatians 1:10) Saul returned to Jerusalem and “he assayed to join himself to the disciples.” The term “assayed” means to “attempt” or “try” indicating that Saul tried to join the other followers of Christ in Jerusalem and be included in their fellowship. However, the response of these disciples was that “they were all afraid of him, and believed not that he was a disciple.” Saul therefore, was a man without a people. He was seen as a traitor to his former associates who opposed Christ, and his new brethren in Jerusalem couldn’t afford to trust him.
B. Barnabas intervenes for Saul (Acts 9:27). This verse says “But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.” Whereas most, if not all the believers in Jerusalem didn’t believe that Saul was saved, “Barnabas took him, and brought him to the apostles.” Providentially, there was one who believed that Saul’s conversion was genuine. “Barnabas” of Cyprus had already encouraged the Jerusalem church with his generosity (see Acts 4:36-37) proving the accuracy of his name “son of consolation.” Now he’s encouraging Saul. “Barnabas” took Saul to himself and accepted the responsibility of obtaining Saul’s acceptance by the rest of the believers. He “brought him to the apostles, and declared unto them how he (Saul) had seen the Lord in the way.” Barnabas related the facts regarding Saul’s changed life to the “apostles” first. Even the church leaders, the apostles, had stayed away from Saul, so the first step in reassuring the whole church was to convince the apostles. He told them how Saul “had seen the Lord in the way.” The words “in the way” is a reference to the road to Damascus (see Acts 9:3). Barnabas told the apostles how Jesus had appeared to this one-time persecutor and saved him. He knew all about Saul’s experience because “he (Barnabas) had spoken to him (Saul).” Barnabas apparently spent time alone with Saul and heard his remarkable story, and was convinced that it was true. Barnabas also told the apostles “how he had preached boldly at Damascus in the name of Jesus.” It’s quite possible that Barnabas may have also heard Saul preach in Damascus in one of the synagogues where foreign Jews worshipped (see Acts 6:9).
VI. SAUL RECEIVED BY THE APOSTLES (Acts 9:28-31) A. Christ is proclaimed (Acts 9:28-29).
1. (vs. 28). This verse says “And he (Saul) was with them (the apostles) coming in and going out at Jerusalem.” The word “them” here most likely refers to the apostles, particularly Peter and James. Saul later said that he saw only two apostles in Jerusalem at that time, Peter and the Lord’s half brother James (see Galatians 1:18-19). The fact that Saul “was with them” means that he was accepted by Peter and James which no doubt opened the door of fellowship with other believers. The phrase “coming in and going out at Jerusalem” means that Saul was able to move freely in the company of the apostles in and out of Jerusalem.
2. (vs. 29). This verse says “And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.” Saul was now able to move freely in Jerusalem, so he “spake boldly in the name of the Lord Jesus.” With no hindrances at this time, Saul preached the gospel “boldly” in Jesus’ name. As he spoke boldly, he “disputed against the Grecians: but they went about to slay him.” Saul’s boldness led him back into the same synagogue where Stephen had testified of Christ (see Acts 6:9). He “disputed against the Grecians” means that he debated with the Hellenistic Jews with the idea of convincing them of the Christian faith. These Jews are here called “Grecians” because they were from Greek speaking areas, and they spoke Greek not Hebrew. The result of Saul’s debates with them was that “they went about to slay him.” Unable to answer his arguments, these “Grecians” or Hellenistic Jews, resorted to the ultimate weapon used by intellectual cowards---murder.
B. The church at Jerusalem moves forward (Acts 9:30-31).
1. (vs. 30). This verse says “Which when the brethren knew, they brought him down to Caesarea, and sent him forth to Tarsus.” The phrase “Which when the brethren knew” refers to the plan of the Grecians to kill Saul (see Acts 9:29). The Greek word translated “knew” signifies an accurate and certain knowledge. They didn’t act on hearsay; this threat to Saul was real. The term “brethren” or “brothers” refers to the other believers in Jerusalem who had now come to accept Saul as one of their own.When the fellow Christians learned of the plot to kill Saul, “they brought him down to Caesarea, and sent him forth to Tarsus.” Saul was hurried away by his new brethren to “Caesarea” which was a seaport city along the Mediterranean Sea, the logical place to book passage to another location. “Caesarea” was also the governmental headquarters of the Roman province of Judaea. From “Caesarea” Saul was sent “forth to Tarsus” his hometown (see Acts 9:11). “Tarsus” was located in what is today southern Turkey and was also a notable city in the Roman world (see Acts 21:39) with a significant Jewish population. It’s quite possible that the believers felt that it was best for Saul to return to his hometown of “Tarsus.” Being in a familiar place can oftentimes enhance a person’s safety.
2. (vs. 31). In our final verse, Luke writes “Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.” With the conversion of Saul, “Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified.” Because Saul was now a disciple of Christ, all the turmoil caused by this former persecutor ended, and the believers enjoyed a period of “rest throughout all Judaea and Galilee and Samaria” meaning that the churches throughout Palestine experienced relative peace from persecution. During this time, the churches “were edified” or built up in their faith. They were also “walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.” In other words, the believers in Palestine showed their respect or reverence for the Lord by the way they lived, and in the comfort and encouragement of the Holy Spirit, the church continued to grow.
VII. Conclusion. In this week’s lesson, Luke uses the conversion of Saul to bring to a close the Christian mission of bringing the gospel to the Jews. The Jewish Saul's rejection of Christianity, and Judaism's rejection of Saul, the Christian Jew brings to a close the purely Jewish mission of Jerusalem Christians. There are many reasons to believe that the Christian faith is from God. Among them are the many changed lives that have occurred through the centuries. In this week’s lesson, Luke has shown us one of the most dramatic conversions, that of Saul (Paul) of Tarsus. Saul made a big impact in Damascus and Jerusalem even though he was a new believer. We, like Saul may have been bold witnesses for Christ when we were first saved, but for some reason we may have backed off somewhat from that eagerness. We can regain that fervency we once had simply by again giving our testimony, telling family and friends what Christ has done for us.
Saturday, October 3, 2015
The Ministry of the Holy Spirit
Sunday School Lesson
Lesson: Acts 8:9-24
Golden Text: “Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee” (Acts 8:22).
I. INTRODUCTION. Many times great lessons can be taught by contrast. This week’s lesson teaches an important lesson about ministry by contrasting an early church preacher named Philip with a sorcerer by the name of Simon. Here’s a clear case that some people just don’t get it. The “it” here is the purpose and source of ministry. Philip understood ministry as helping hurting people. He preached Christ, cast out demons, and healed those who were paralyzed and crippled (see Acts 8:5-7). Of course none of it could’ve been done without the power of the Holy Spirit. Simon had an entirely different attitude about ministry. He saw ministry as an opportunity to make a name for himself (see Acts 8:9) and to gain great power (see Acts 8:19).
II. BACKGROUND FOR THE LESSON. The persecution of early Christians following Stephen’s death forced many to scatter out from Jerusalem into the provinces of Judea and Samaria. However, the apostles remained in Jerusalem (see Acts 8:1). The fleeing of the saints from Jerusalem helped them spread the gospel, enabling them to fulfill an important phase of Jesus’ Great Commission (see Acts 1:8; 8:4). One of those who was scattered from Jerusalem was Philip, a colleague of Stephen and one of the seven men chosen to serve in the ministry to the widows (see Acts 6:5). This Philip was not Philip the apostle (see Matthew 10:2-4), but was one of the seven deacons, and later described as “Philip the evangelist” (see Acts 21:8). Philip preached in the city of Samaria where there was a tremendous response to the preaching of the Word (see Acts 8:5). His message was accompanied with signs and wonders (see Acts 8:6) just as the apostles had been in Jerusalem earlier (see Acts 5:12-16). Signs and wonders confirmed the preaching of God’s Word (see Mark 16:20; Hebrews 2:3-4). Many who were possessed by demons or “unclean spirits” were delivered and many who were “taken with palsies” meaning paralyzed or crippled were healed (see Acts 8:7). As a result, there was great joy in Samaria (see Acts 8:8). There could be no mistake: God was present and working in that place. Now, where the Samaritan religion had been most prominent, multitudes were turning with great joy to faith in Israel’s rejected Messiah, Jesus Christ. This is where our lesson begins.
III. THE SAMARITANS SAVED (Acts 8:9-13)
A. Simon deceives the people of Samaria (Acts 8:9). Our first verse says “But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one.” The word “But” introduces what becomes a contrast between Simon and Philip. Luke tells us that “there was a certain man, called Simon, which beforetime in the same city used sorcery.” Dwelling in “Samaria” was a man named Simon who was a sorcerer. He is often referred to as Simon the Sorcerer or Simon Magnus. The word “sorcery” refers to claiming to have powers by using magic or witchcraft. The phrase “which beforetime in the same city used sorcery” means that long before Philip came to Samaria, Simon had been performing acts of magic and witchcraft, deceiving the Samaritans.When he performed his acts of magic and witchcraft, Simon “bewitched the people of Samaria.” In other words, the people were amazed or stood in awe of Simon’s trickery. He was also “giving out that himself was some great one” meaning that he claimed to be someone great.
B. Simon’s influence over the people of Samaria (Acts 8:10-11).
1. (vs. 10). This verse goes on to say “To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.” The words “to whom” refer to Simon and the word “they” refers to the Samaritans. Because Simon was able to deceive the people with his so-called abilities, “they all gave heed.” This means that all the people of Samaria paid great attention to Simon. The phrase “from the least to the greatest” indicates that people from all social ranks gave credence to his claims of greatness. This would include young and old, poor and rich, governors and the governed. The people were so impressed by Simon that that declared that “This man is the great power of God.” We can’t be sure exactly what the people meant by this, for Luke does not give us that information. However, what we do know is that they were ascribing Simon’s so-called power as coming from God.
2. (vs. 11). This verse says, “And to him (Simon) they had regard, because that of long time he had bewitched them with sorceries.” The phrase “And to him they had regard” means that the people of Samaria highly respected Simon. This was because “that of long time he had bewitched them with sorceries.” In other words, for a long time, Simon had mystified and dazzled them with his magic. Since he had demonstrated astounding power for so long, he had become a fixture in Samaria. He probably became rich because of his vast influence as well.
C. The conversion of many Samaritans (Acts 8:12). This verse says “But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.” The word “But” introduces a contrast between Simon and Philip. Simon had much influence over the people, “But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized.” Those who previously followed Simon now “believed Philip” as he preached the good news of the gospel of Jesus Christ. Luke described it as “preaching the things concerning the kingdom of God, and the name of Jesus Christ.” Philip’s preaching was accompanied by supernatural signs of healing and demon exorcism (see Acts 8:6-7) that surpassed any sorceries Simon had performed. But unlike Simon, Philip didn’t use the miracles to glorify himself; instead they pointed to Christ and His kingdom.When the people heard Philip preaching the kingdom of God in the name of Jesus Christ, “they were baptized, both men and women.” This means that they received Christ as Saviour and Lord, and submitted themselves to the rite of baptism. Baptism was the sign that Jesus commanded for His followers to profess their faith (see Matthew 28:19). Christian baptism is not something to be debated, but it’s a command to be obeyed! Baptism was the immediate response of those who repented of their sins, and trusted Jesus as Lord and Saviour. It was an outward act that verified an inward change (see Acts 8:36-38; 9:18; 10:48; 16:33; 18:8). The rite of baptism was administered to “both men and women.” From the days of Jesus’ ministry, women were equal partners in faith (see Luke 8:2-3; Acts 1:12-14) as well as persecution (see Acts 8:3).
D. The conversion of Simon (Acts 8:13). This verse says “Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.” Because of Philip’s powerful preaching, many in Samaria believed and even “Simon himself believed also” receiving Jesus as a result of the powerful gospel. He was convinced that Philip preached a true doctrine, because he saw it confirmed by real miracles. Who would be better able to judge what was real from what was unreal than Simon, who himself was aware that he used trickery. Simon’s present conviction went so far that “he was baptized.” He was admitted, as other believers were, into the church by baptism; and we have no reason to think that Philip was wrong in baptizing him, nor in baptizing him quickly.Luke then tells us that after being baptized Simon “continued with Philip” meaning that he followed Philip everywhere he went sticking to him like a true disciple. However, we are also told that Simon “wondered, beholding the miracles and signs which were done” which seems to indicate that Simon’s major interest in Philip was the great number of miracles and signs he performed. He “wondered” or was amazed at Philip’s miracles which far exceeded Simon’s own magic.
IV. THE HOLY SPIRIT SENT (Acts 8:14-17)
A.The apostles sent to Samaria (Acts 8:14). In this verse, Luke writes “Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John.” Even though the church at Jerusalem was experiencing persecution causing many believers to scatter throughout Samaria and Judea, the apostles remained in Jerusalem (see Acts 8:1). While in Jerusalem, they “heard that Samaria had received the word of God, they sent unto them Peter and John.” News that there was a spiritual awakening in Samaria because the people “had received the word of God,” quickly reached the apostles in Jerusalem. Therefore, “they sent unto them (the Samaritans) Peter and John.” The apostles chose two prominent men from among themselves, Peter and John to go to Samaria to confirm the spiritual work that was being doing there.
B. The
apostles’ ministry in Samaria (Acts 8:15-17).
1. (vs. 15). This verse continues to say
“Who (Peter and John), when they were come down, prayed for them, that
they might receive the Holy Ghost.” This verse is a
continuation of the previous verse and the noun “Who” refers to
Peter and John. Even though Samaria was north of Jerusalem, since
Jerusalem was about 2500 feet above sea level, whenever anyone travelled from
the city, it was considered as going down. In this case, when
Peter and John “were come down” from Jerusalem, they went to
Samaria and “prayed for them, that they might receive the Holy
Ghost.” For sure the Scriptures don’t
indicate that praying was the only way to receive the Holy Spirit, but this is
how God chose to do it with the Samaritans. In the next verse,
Luke explains that the believing Samaritans had not received the Holy
Spirit. For reasons known only to God, as the church was growing,
the Holy Spirit was not given every time at the moment a person was saved as He
is today. In this case with the Samaritans, God chose to have
Peter and John pray that the Samaritans would receive the Holy Ghost.
And when the Holy Spirit was given, He was not given the same way each
time. On Pentecost, the Holy Spirit came upon the disciples both
suddenly and miraculously, evidenced by the sound of a mighty rushing wind,
tongues of fire, and speaking in other languages (see Acts 2:1-13).
But there is no evidence that the Holy Ghost fell on those who were saved
on that day (about 3,000 men) the same way as He did on the disciples.
When Cornelius was saved, the Holy Spirit came before he was baptized
(see Acts 10:44-48). Years later, Paul laid hands on some
believers and they received the Holy Ghost, speaking in tongues, or other
languages and prophesying (see Acts 19:1-6). While some people
believe that receiving the Spirit is always accompanied by speaking in tongues,
there is no mention of tongues in the events in Samaria. Tongues
was a sign to unbelievers (see I Corinthians 14:22), which was the ability to
speak in known languages that had not been learned by the speaker.
2. (vs. 16). This verse goes on to say “(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)” By the time of the writing of the book of Acts, all believers were receiving the Holy Spirit at the moment of conversion with no fanfare just like those 3000 men who were saved at Pentecost. However, when Luke wrote the previous verse stating that Peter and John prayed that the Samaritans would receive the Holy Spirit, he added the parenthetical sentence “(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus)” to show that the church was still in a transitional stage and the Spirit was given to different groups in different ways. However, “they were baptized in the name of the Lord Jesus.” Again, baptism was the outward sign of an inward change that needed to be confirmed by the presence of the Holy Spirit. The prayer of Peter and John would take care of that. 3. (vs. 17). This verse says “Then laid they their hands on them, and they received the Holy Ghost.” The word “they” refers to Peter and John. After Peter and John prayed for the Samaritan believers to receive the Holy Ghost, “Then laid they their hands on them, and they received the Holy Ghost.” It appears that the Holy Ghost only came in a visible way after Peter and John laid their hands on these converts. Since, the Holy Spirit already indwelt these believers because they were convicted by Him, the laying on of hands most likely only involved receiving spiritual gifts (see II Timothy 1:6)
V. SIMON’S PROPOSAL (Acts 8:18-19)
A. Simon offers the apostles money (Acts 8:18).
This verse says
“And when Simon
saw that through laying on of the apostles' hands the Holy Ghost was given, he
offered them money.” The laying on of hands was only one way that the Holy Spirit’s
presence was manifested, but was more likely the normal way spiritual gifts were
given to others by the apostles (see Acts 6:6;II Timothy 1:6) as well as setting
men apart for ministry (see Acts 6:6; 13:2-3; I Timothy 4:14; 5:22).
The phrase “when Simon saw that through laying on of the
apostles' hands the Holy Ghost was given” indicates that Simon assumed
that the Holy Spirit could only be received by the laying on of hands.
Even though Simon had believed (see verse 13), his faith at best was
immature and maybe even counterfeit (see John 2:23-25; 8:30, 43-44).
He thought this was a remarkable magic trick and he wanted to be able to
do it. Since Simon had been a famous sorcerer, he was probably
rich. He must’ve thought that Peter and John had the ability in
themselves to give the Holy Spirit and he wanted it badly, so
“he offered them money.” Since
it was customary for ancient magicians and sorcerers to buy secrets from other
sorcerers, Simon may not have realized that what he was asking for was both
inappropriate and sinful. To him, offering the apostles money may
have been perfectly normal.
B. Simon’s desire to buy God’s power (Acts
8:19). In
this verse Simon said “Give me also this power, that on whomsoever I lay
hands, he may receive the Holy Ghost.”
The word
“power” here means “authority.” Simon was trying
to buy the same authority the apostles had to bestow God’s power.
Since Simon was still a very young convert and easily tempted, he thought
the apostles could give him the authority to lay hands on
others so that they would receive the Holy Spirit.
VI. SIMON REBUKED BY PETER (Acts
8:20-24)
A. Simon condemned by Peter (Acts
8:20-21).
1.
(vs. 20). This verse says “But Peter said unto him, Thy money perish with thee,
because thou hast thought that the gift of God may be purchased with
money.” Peter, being
horrified at Simon’s offer, refused it.Peter expressed his contempt for such an absurd thing by saying “Thy money perish with thee.” Not only was this a denial and a repudiation of Simon’s offer, but it was also a warning to Simon that he might perish along with his money. The reason Peter gave such a harsh rebuke to Simon was because he “thought that the gift of God may be purchased with money.” In other words, he thought the “gift of God,” the Holy Spirit, was for sale and all anyone needed was the right price. The Holy Spirit is here called a “gift” and so is every aspect of God’s salvation (see Romans 6:23; Ephesians 2:8). Simon’s sin was trying to buy what God gives freely as a gift. By its very nature a gift is free. Simon’s error was two-fold. First, he viewed the Holy Spirit and His work in the same way that he had viewed his sorcery: something to use to make a living. Second, he thought this power could be purchased with money.
2. (vs. 21). In this verse Peter went on to say to Simon “Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.” With this statement, Peter not only judged Simon’s actions, but also his spiritual condition. The word “matter” literally means “word.” Peter was saying that Simon had no relationship to the gospel message. His heart was not right in God’s estimation.
B. Simon exhorted by Peter (Acts 8:22-23).
1. (vs. 22). In this verse Peter went on to exhort Simon saying “Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.” Peter urged Simon to “repent therefore of this thy wickedness.” The word “repent” means to change one’s mind while changing the direction of one’s life. Simply put it means to turn away from sin and toward God. Although feeling sorrow for sin is a part of it, true repentance is a genuine, heartfelt desire to be restored. Unfortunately, repentance isn’t a popular word in the pulpit today, but it is still a requirement of those who are children of God (see Matthew 3:1-2; 4:17; Acts 17:29-30). But even before a person repents, he or she must see themselves as a guilty sinner before God. Simon was to repent of his “wickedness” which literally means “badness,” a word that covers both the specific sin and the sinful condition of the heart. The “wickedness” Simon needed to repent of was the very thought that anything God gives could be earned or purchased. Peter then told Simon to “pray God, if perhaps the thought of thine heart may be forgiven thee.” Simon was to direct his prayer to God. The phrase “if perhaps the thought of thine heart may be forgiven thee” seems to indicate that Peter had doubts that God would actually forgive Simon. The words “if perhaps” mean “if possible.” We know that God can and will forgive earnestly confessed sin (see I John 1:9), so if there was any doubt about God forgiving Simon, it would be only if Simon’s repentance wasn’t genuine. Peter was trying to get Simon to see the seriousness of sin (see Romans 7:13) in order to arouse his fear of God. It was not just his specific sin that needed forgiveness, but also “the thought of thine heart” meaning the intention or design of his heart.
2. (vs. 23). In this verse, Peter continued to say to Simon “For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.” When Peter said “For I perceive,” it was not so much by the spirit of discerning, that he perceived that Simon was “in the gall of bitterness, and in the bond of iniquity” as it was in the proposal Simon made. It’s true that the disguises of hypocrites are soon seen through, and the nature of the wolf shows itself even through the cover of the sheep’s clothing. The words “gall” and “bitterness” both imply an unpleasant and even poisonous disposition (see Deuteronomy 29:17-18; 32:28-32; Hebrews 12:14-15). “Iniquity” is any unrighteousness or sin. Peter also declared that Simon was “in the bond of iniquity” meaning he was bound by sin.
C. Simon pleads with Peter (Acts 8:24). Our final verse says “Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.” Peter’s strong words struck terror into Simon who pleaded with Peter to “Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.” Peter had exhorted Simon to pray that God would forgive his evil thoughts (see verse 22), but Simon turned the request to Peter and John asking them to “Pray ye to the Lord for me” probably thinking that their supposed powers would be more effective than his. Interestingly, Simon didn’t request that they pray for his heart to be changed by divine grace, and be made right in the sight of God. Neither did he pray for himself as he should have. He asked them to pray “that none of these things which ye have spoken come upon me.” In other words, Simon wanted Peter and John to pray that he would escape punishment for his sin. He was like Pharaoh, who pleaded with Moses to entreat the Lord for him, that he would take away the plagues only, and not that he would take away his sin, the hardness of his heart (see Exodus 8:8; 10:17). Undoubtedly, Simon took Peter’s warning that he and his money would end up in hell (see verse 20). This is all we know of Simon. Luke makes no further mention of him.
VII. Conclusion. The desire for money and prestige can lead us into corruption and take away our original desire to follow our Lord Jesus. We must be determined to remain on track and in a right relationship with our Lord. When God begins to use us in His work and we see powerful results, Satan will try to make it easy to forget our commitment to our Lord and get distracted by that which is corrupt. We must be aware of his schemes and determined to guard our relationship with the Lord.
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